This is an ongoing list of translation errors I have found (or have been pointed out to me) in V1 of my dataset, “A Dataset for the Study of Jezebel in Late Antique Christian and Jewish Literature” at https://zenodo.org/records/21952738. If you have noticed an error, please contant me and let me know!
| Error At/Thanks | Corrected Version | Original |
| Glossa – ???GloRev2.20 (Thank you to Clare Woods) | Because you permit the woman Jezebel, that is, he addresses the figure of the overseer, who has the power of allowing, and deciding he is guilty while he is a participant through his permitting. | Because you permit the woman Jezebel, that is, he addresses the overseer, who ought to be old enough and have the power, that he should restrain and resolve for himself the thing, while he is a participant through his permitting |
| Glossa – ???GloRev2.20 (Thank you to Mina Moon Black) | I will throw her upon a bed, that is in plague, that is no good will spring for her hereafter; or “on a bed”, this is in great tribulation. | I will throw her upon a bed, that is in plague, that is no good will spring from her hereafter; or “on a bed”, this is in great tribulation. |
| Rabanus Maurus – RabMaurusComMatt1 | Because the true claim of the gospel was in three sets of fourteen in a variety of ways across time, and the sons-in-law of Joram mixed themselves with the most impious Jezebel, | Because the true claim of the gospel was to bury three heretics in a variety of ways across time, and the sons-in-law of Joram mixed themselves with the most impious Jezebel, |
| Alcuin – AlcuinComRev2.21 (Thank you to Mina Moon Black) | Therefore, one must know that the Word of God has passed from species to genus, and in this [verse] it castigates, as if in secret, the unrepentance as an unfit part of the species, [the unrepentance] that he had thundered against openly above. Insofar as one and the same species appears now criminal, now deserving, since it can be castigated in public for being negligent, and in private for being unrepentant. | Therefore we must know, because the word of God progresses from the specific to the general, and he refuted this rejected part of the specific, as from hidden unrepentance, which he had rebuked openly above. So far as when a negligent person is rebuked publicly, and an unrepentant one is not rebuked, it may appear that one and the same species many appear sometimes guilty, sometimes suitable |
| Ambrosius Autpertus – AutpertusComApocol2.24 (Thank you to Mina Moon Black) | Because the examples of the evils before are injurious things to those following through imitation, it is possible in this place to understand the single body of the harlot as divided, so that, so that by the word ‘harlot’ and ‘kings of the earth’ are understood the authors of evil, but also the inhabitants of the earth, [who are] imitators of them. | Because of the examples of the evils before are injurious things to those following through imitation, it is possible in this place to understand one body of the harlot as divided, so that, the inhabitants imitating the earth might be taught by the name of that harlot and the king of the earth the supporters of evil things. |